TWO-SPIRITED
SEXUALITY AND WHITE UNIVERSALITY
While
reading the text I feel that the author has targeted two spirited sexuality and
discussed the concepts of it as stated by different communities. There are
various communities who have overruled the hidden benefits of two spirited
sexuality. According to certain communities,
these may lead to other problems. After reading the text I believe that it has provided
different types of ideas. There are various ideas given by different
communities about the two-spirited sexuality. Generally, the first nation’s
people say that the sexual identity can also be a way for the minorities in the
sexes which can create distance among the people who are identified as the gay
and the lesbians. It becomes clear from that the text that the first woman may
like to have a certain amount of differences from the Whites and due to which
the white sexual identity can erase the power difference between the White and
non- White people.
According
to my view point this text gives a fair treatment of the ideas of two spirited
sexuality. The two-spirited movement has emerged in the Canadian culture. This two-spirited
movement is very much difficult. This is because this movement does not emerge
in the same sexuality system. The thoughts about the sexuality are related to
the cultural background. They have laid down different concepts that can
clearly identify the gay and the lesbianism concept and attitudes. The first
nations people were influenced by “homophobic Christianization” those characteristics
were considered as sinful. This points out toward the way it was positioned in
means of traditional two-spiritedness way. It can be considered as a claim
toward the rightfulness in the religious worldview, rather than prevailing as a
relegated and sinful uniqueness within Christian universalism.
No comments:
Post a Comment